(合用 可用 隨便用)

廣東話的譯本是參照 AFV(A Faithful Version) 2009

8. And in the first case, men who die receive tithes; but in the other case, He received tithes of Whom it is witnessed that He lives forever.
9. And in one sense, Levi, who receives tithes, also gave tithes through Abraham;
10. For he was still in his forefather’s loins when Melchisedec met him.
11. Therefore, if perfection was indeed possible through the Levitical priesthood— for the law that the people had received was based on it—what further need was there for another priest to arise according to the order of Melchisedec,and not to be named after the order of Aaron?
12. For since the priesthood has changed,it is obligatory that a change of the priestly law also take place;
13. Because the One of Whom these things are said belongs to another tribe, from which no one was appointed to serve at the altar.
14. For it is quite evident that our Lord has descended from Judah, of which tribe Moses spoke nothing concerning the priesthood.
15. And it is even more evident because a different Priest arises according to the order of Melchisedec;
16. Who was not invested according to the priestly law of a fleshly commandment, but by the power of indestructible life.
17. For He testifies, “You are a Priest forever according to the order of Melchisedec.”
18. For there is indeed an annulment of the earlier commandment delivered to Aaron because of its weakness and unprofitableness,
19. Because the priestly law brought nothing to perfection; rather, perfection is brought about by a superior hope, through which we draw near to God. (A Faithful Version)

8. 有一種情況是，死去的人會收到十分之一。有一種情況，有人會收取十分之一，說明現在是活著。

9. 若從某種意義上了解，利未支派收取十分之一，是需要透過亞伯拉罕繳納十分之一。

10. 當麥基洗德遇見亞伯拉罕，他還在祖先的腰間 (未出生)。

11. 按此推之，亞伯拉罕受的祝福，是可以透過利未祭司完滿達成 – 當時的律法是以此為基礎 – 為長遠，計，是需要在麥基洗德之後，有另一位祭司，而不是依亞倫之後作出提名？

12. 既然祭司製度已經改變，也就是按立祭司的條例也必須作出修正。

13. 意思是說祭司這職份現今是屬於另一個支派，當中沒有人被任命在祭壇上服侍。

14. 很明顯，我們相信的主(基督)是猶大支派的後裔，摩西並沒有提及猶大支派擁有祭司這職分。

15. 更多的證明，有一位，是按麥基洗德之後出現的，另一類別祭司。

16. 這位不是根據人定的律法當中的祭司按例而立，而是立根於堅不可摧的生命力量。

17. 是眾人見證說：你是照著麥基洗德的等次永遠為祭司。

18. 因為確實有廢除先前交給亞倫的任命，是因為軟弱和無所作為導致，

19. 全因祭司條例未能發揮應有的作用，反之，祝福成為完滿，是由超凡的希望帶來，藉此更能接近神。

在以色列的歷史提過的三位祭司，次序是麥基洗德、亞倫和耶穌基督。以下有明確的描述三者：

https://www.ligonier.org/learn/articles/difference-between-levitical-and-aaronic-priesthood

作者似乎是讓猶太人明白祭司由人的制度，依舊可以有所轉變。既然可以轉變，那麼耶穌基督的來臨也是一種改變。猶太人既可以接受改，毫有理由去接受更好更完美的改變。

這份完美的意思是什麼：把人的希望帶往一位能給人有超凡希望的耶穌，那是合情合理的選擇。