(合用 可用 隨便用)

廣東話的譯本是參照 AFV(A Faithful Version) 2009

1. Truly then, the first tabernacle also had ordinances of worship and an earthly sanctuary.
2. For the first tabernacle, which is called holy, was furnished; in which were placed both the lampstand and the table, and the loaves of showbread.
3. But behind the second veil was a tabernacle which is called the holy of holies,
4. Containing a golden censer, and the ark of the covenant, which was overlaid on all sides with gold; in which was the golden jar containing the manna, and the rod of Aaron that had sprouted, and the tablets of the covenant;
5. And arching above it were the cherubim of glory spreading their wings over the mercy seat, concerning which now is not the time to expound in detail.
6. Now with these things prepared in this manner, the priests enter into the first tabernacle at all customary times in order to perform the services;
7. But the high priest enters alone into the second tabernacle once a year, not without blood, which he offers for himself and for the sins that the people committed in ignorance.
8. The Holy Spirit signifying this: that the way of the holiest has not yet been made manifest, while the first tabernacle is still standing;
9. Which is a symbol for the present time, in which both gifts and sacrifices are being offered that are not able to perfect the one performing the service, as pertaining to the conscience.
10. These services consist only of meat and drink offerings, and various washings and physical ordinances, imposed until the time of the new spiritual order. (A Faithful Version)

1. 確實，最初的會幕，是地上的聖所，有規定的敬拜方式

2. 最初的會幕，是聖的，當中有配備，裡面放著燈檯桌子和陳設餅。

3. 第二層幔子後面，是個內幕，稱為至聖所，

4. 有金香爐和四面包金的約櫃。有裝嗎哪的金罐，並亞倫發芽的杖和約版。

5. 基路伯的尊榮像拱形四面展開，其翅膀覆蓋著施恩座，是因為現在還不是揭曉的時候

6. 各樣都齊備妥當，祭司們就進入內幕，依序地進行和項儀式。

7. 大祭司單獨地進到第二層幔子後面，這儀式一年執行一次。不是不帶血，這血是為自己和民眾在不知不覺犯下的錯而獻上。

8. 當中蘊含的屬靈的意義是：成聖之路尚未顯明時，就讓這會幕依舊存在。

9. 對於今日存在的意義，當中用作獻祭的禮物和祭物，負責獻祭的人是無法使之完全，是出於良心為之。

10. 這些儀式所用的肉和飲品，以及各種物品和和身體潔淨禮儀，是有需要履行，直至新的形式出現為止。

作者將以色列人出埃及時，由摩西從神領受代贖的意義，用實質形象化，放在日常生活。它是從自覺而不是法例，這種自覺，日子愈久，愈弱，今日的人大多數沒有這種犯錯的自覺，或者有，卻被什麼理由壓住。

會幕似乎就是一個神同在的地方，是向神承認自己犯錯，用人能付出的能力，表示改過，在神面前表達願意改過之心，透過一位有犯錯可能的中間人，代之。

這個在當時對以色列人有這種意義的會幕，是今日耶穌延續的影兒，只是有更深層的代表和意義。