(合用 可用 隨便用)。

譯本是參照 AFV (A Faithful Version 希臘文) 2009

25. Now a certain doctor of the law suddenly stood up, tempting Him and saying, “Master, what shall I do to inherit eternal life?”

26. And He said to him, “What is written in the law? How do you read it?”

27. Then he answered and said, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”

28. And He said to him, “You have answered correctly. Do this, and you shall live.”

29. But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”

30. And taking it up, Jesus said, “A certain man was going down from Jerusalem to Jericho, and was encircled by thieves; and after they had stripped him of his goods and inflicted him with wounds, they went away, leaving him half dead.

31. Now by coincidence, a certain priest went down that road; and when he saw him, he passed by on the opposite side.

32. And in like manner also, a Levite, when he was at the place, came and saw him, and passed by on the opposite side.

33. But a certain Samaritan, as he was journeying, came to him; and when he saw him, he was moved with compassion.

34. And he went to him and bound up his wounds, pouring on oil and wine; then he put him on his own beast and brought him to an inn, and took care of him.

35. And when he left on the next day, he took out two silver coins and gave them to the innkeeper, and said to him, ‘Take care of him, and whatever you may expend above this, I will repay you when I come back.’

36. Therefore, which of these three seems to you to have been a neighbor of him who fell among the thieves?”

37. And he said, “The one who showed compassion toward him.” Then Jesus said to him, “You go and do likewise.” (A Faithful Version)

25. 當中有精通律法的門徒就站起來，用試探的口吻問耶穌：老師，要做什麼才可承受永恆的生命？

26. 耶穌回問：律法書上寫什麼，你如何理解？

27. 這門徒回應說：要盡心、盡性、盡力、盡意愛主你的神；又要愛人如己。

28. 耶穌回應：說的對。這樣行，就必得那永恆的生命。

29. 這門徒要顯出他的學識，就再問：我的鄰舍是誰呢？

30. 耶穌此刻拿起果子，說：有人從耶路撒冷下耶利哥去，被強盜圍住，劫了財物又被打傷，打得半死就丟他離去。

31. 恰巧有一祭司走同一條路，見此情景，不理他就離開了。

32. 有一利未人，見到這情景，照樣不理，走了。

33. 有撒瑪利亞人，看到此情景，就起了憐憫的心。

34. 走上前，用油和酒消毒，把傷口包裹妥，扶上自己的牲口，帶到店裡，親身去護理。

35. 到第二天，拿出兩塊銀幣交給店主，說：請照顧他，無論花費多少，回程時給你補上。

36. 這樣看來，你認為三人當中，哪位是落在強盜手中的鄰舍？

37. 他說：是發慈心那位。耶穌說：你照樣行就是。

https://www.youtube.com/watch?v=tRrFrx8-wEg Who Are the Samaritans? 撒瑪利亞人自認為是最初的以色列人。聖經將他們描述為公元前701年亞述征服猶大後被帶到以色列的外族。撒瑪利亞人認為自己是亞述征服後猶大（以色列北部王國）殘餘人口的後裔。

註：現居於二處為主：基利心山(即西岸)一帶及台拉維夫

https://www.youtube.com/watch?v=MccTNRuy4Z4&t=12s Why They Were So Hated?

這是好撒瑪利亞人的比喻。以上的二個網址是有關撒瑪利亞人的背景和他們對信仰的堅持。

猶太人和撒瑪利亞人不是有仇，而是對某些預言的解釋不同，大家都相信有神都認摩西的領導地位。相信是意見不同，不是因為有不同意見就成了仇，仇是人為。耶穌為這個族群內部的紛爭，讓他們看得更高一層，人若站得高看得遠，不同意見只是不同而矣。

路加這段記述有一個特點，那是一位懂以色列人的律例的跟隨者，用猶太人，就是祭司和利未人與撒瑪利亞人是否鄰舍去考耶穌。耶穌似乎知道他的心思意念，就是在信仰支節上的分歧，可否成為鄰舍這樣的一個意思，就以撒瑪利亞人為例，如何定義好鄰舍，是因為他們是同宗同源，就不應執著一些支節，成了互不往還這種關係。

因此，這好鄰舍是誰，在今日的應用上，就是不同意見的人。面對不同，而人可以放下自己的成見，大家攤開胸懷，若不是傷筋動骨的觀點，不論如何不同，這位仁兄都是你的好鄰舍。這種放下，是從自控而來的智慧，它內中的要門是保羅說的，靈巧純良，這樣的心態轉化而來。

路加是不是有意對提阿非羅說這番話，不曉得，耶穌是有意說明不要為不重要的觀點，成了仇人。這樣的表述確是可以讓他了解什麼是重要什麼不重要，也許能打開他的眼界，別人若是堅持，是那人的事。