參考版本 AFV  A  Faithful Version 的希臘文 2009版本    

耶和華的事，不謀利沒有版權

20. These were the sons of Seir the Horite living in the land: Lotan, and Shobal, and Zibeon, and Anah,

21. And Dishon, and Ezer, and Dishan. These were the chiefs of the Horites, the sons of Seir, in the land of Edom.

22. And the sons of Lotan: Hori and Heman; and Lotan’s sister was Timna.

23. And these were the sons of Shobal: Alvan, and Manahath, and Ebal, Shepho, and Onam.

24. And these were the sons of Zibeon: both Aiah and Anah .

25. And the children of Anah were these: Dishon. And Aholibamah was the daughter of Anah.

26. And these were sons of Dishon: Hemdan, and Eshban, and Ithran, and Cheran.

27. The sons of Ezer were these: Bilhan, and Zaavan, and Akan.

28. The sons of Dishan were these: Uz and Aran.

29. These were the chiefs of the Horites: Chief Lotan, Chief Shobal, Chief Zibeon, Chief Anah,

30. Chief Dishon, Chief Ezer, Chief Dishan. These were the chiefs of the Horites, according to their chiefs in the land of Seir.

 (A Faithful Version)

20. 西珥是何利人，住在以東地。兒子計有：羅坍、朔巴、祭便、亞拿。

21. 並底順、以察、底珊等。屬於首領一類，是西珥的兒子，長居於以東地。

22. 羅坍兒子有何利和希幔。羅坍的妹妹是亭納。

23. 朔巴的兒子是亞勒文、瑪拿轄、以巴錄、示玻、阿南。

24. 祭便的兒子是愛亞和亞拿。

25. 亞拿的兒子是底順；女兒是阿何利巴瑪。

26. 底順的兒子是：欣但、伊是班、益蘭。基蘭。

27. 以宗的兒子是：辟罕、撒番和亞干。

28. 底珊的兒子是：烏斯和亞蘭。

29. 何利人各群族的領袖是：羅坍、朔巴、祭便、亞拿。

30. 底順、以察、底珊等人。屬何利一族人的領袖，歸西珥管轄。

https://www.historyfiles.co.uk/KingListsMiddEast/CanaanHorites.htm

舊約（創 36:20-29）列出了何利人西珥的直系後裔，眾子是何利人族群的首領。

他們分別是羅坍、朔巴、祭便、亞拿、底順、以察和底珊，大概是按出生順序排列的，他們各自領導一個部落。

以利法的兒子之一是亞瑪力，他的母親是亭納，即何利人，曾居住在 以東人的領土上。亞瑪力意為“亞瑪力人的首領”，這表明他統領著一支以東人，這支以東人後來被稱為  亞瑪力人。與之前的何利人一樣，這些人生活在適宜居住的領土邊緣，在現代以色列 南部的內蓋夫沙漠過著遊牧生活 。

何利人似乎已被以東人(以掃)接納。甚至到了西元前17世紀，成了以東人一份子。

由於沒有任何真正的歷史資料提及他們，因此可以認為他們與以東的普通民眾沒有區別。

此AI更為詳細：https://grokipedia.com/page/Horites

看完上述的資料，會發現以掃遷去西珥 (名稱用於地和人的名稱)，有資料描述是用侵佔字，有更大可能如上述，是同化了。因為在上述領袖當中，有通婚的記載，而且以掃似乎是財雄勢大的一族。整族何利人都因為有姻親關係，成了以東人也是順理成章的事。

這後描述一個重要的觀念，就是 [同化]。沒法相信耶和華的人，他們同化的方式是用武。這用武的方式用了幾千年，今日依舊在用。當時以掃展示一種不用武的方式，是婚姻和文化的改造，那是和平演進。用這樣的方式，只在一個條件下才能成事：自身強大。

自身強大，它不是口號，是實力的表達，它是信仰最重要部份。信仰之所以要強大，是因為願意選擇的人少。大多數人，特別是華人，文化中有條底線的謙遜，當時的人以最高道德作為理想。這種理想沒能普遍，不是不想，而是脫離現實。當被有識之士，以純理方式去推行，而一般人感到無力的時候，只有口講實在做不來，社會形成的風氣：一齊虛偽。這是華人要求做好人得出的社會現象(好人軟弱)，弱到一點各家自掃門前。或者是以舉報為之，因為不願也不敢去承擔個人應有的底線。自身若有足夠強大的條件，出現的現實，一是死的快，一是被無情地擠兌，是個非常不幸的事，慶幸仍有人為之。

以掃的方式：用民族自強，以善懟惡，以平和的文化相通，切底改變異族，成為以東人。現今的川普，他治國的口號：讓美國人偉大。手段是強大國民福利，進取又正面的教導，人不自控破壞社會秩序，用強力去抖正。民主党人當這些是限制人的自由，許多人喜歡，只是細心去看，喜歡的人都私心極重，不愛守法，圍爐取暖，不思取進去互惠互利更有人獨享最大的成果。後來的以東人受伊斯蘭文化，像也門(以東人之地)小國，一地有二種生活方式，一以鬥爭親伊朗，另一邊選擇和平，生活平淡。說明人是有自己的選擇。

南北也門生活型態的具體差異如下：

Life in North and South Yemen is profoundly divided by a complex mix of current geopolitical blockades, governing authorities, historical ideologies, and distinct geographies. Legally unified as a single republic in 1990, the ongoing civil war has functionally fractured the country back into two contrasting societies.

The critical differences shaping daily life between the two regions include:

Governance and Political Atmosphere

• The Houthi North: Daily life is tightly controlled by the Houthi rebel movement (Ansar Allah), an authoritarian, Shia-Zaydi-aligned administration. The region functions as a highly securitised, restrictive police state. Minorities, political dissidents, and journalists face severe crackdowns, and strict conservative social codes are heavily enforced.
• The Separatist South: Governance is split between the internationally recognized Yemeni government and the dominant Southern Transitional Council (STC), a separatist group backed by the UAE. The political atmosphere is fueled by strong southern nationalism, with residents flying the former South Yemen flag. However, deep factionalism means security remains highly volatile.

Humanitarian Conditions and Daily Survival

While Yemen as a whole faces one of the worst humanitarian crises globally, the challenges differ by location:

• The North: Houses about 70% of the population. It suffers under a severe Saudi-led air and sea blockade, making food, fuel, and medical supplies scarce and prohibitively expensive. [1, 2]
• The South: Features major ports like Aden, giving it better physical access to international aid and global trade. However, public infrastructure is collapsing due to political infighting, leading to frequent electricity blackouts and water shortages.

Cultural and Historical Roots

The daily lifestyle and social structures are influenced by two entirely different historical trajectories:

• The North’s Tribal Identity: Historically isolated and ruled for a millennium by a conservative Shia Zaydi imamate, the North remains deeply rooted in traditional tribal customs and strict religious conservatism.
• The South’s Cosmopolitan History: The South spent over a century as a British colony, followed by a period as the Middle East’s only Marxist state (the People’s Democratic Republic of Yemen). This legacy left the South—particularly coastal Aden—historically more secular, legally bureaucratic, and receptive to women’s rights, though recent conflict has eroded much of this progressive past.

也門這小國正如反映出以掃同化後，也門人各自的取向，依舊能各自不干預。這處須要為以掃翻案。若覺得這個說得有理，就分享出去以正視聽。