參考版本 AFV  A  Faithful Version 的希臘文 2009版本   

耶和華的事，不謀利沒有版權

1. Then Moses and the children of Israel sang this song to the LORD, and spoke, saying, “I will sing to the LORD, for He has triumphed gloriously; the horse and his rider He has thrown into the sea.

2. The LORD is my strength and song, and He has become my salvation. This is my God, and I will glorify Him, my father’s God, and I will exalt Him.

3. The LORD is a Man of war; Jehovah is His name.

4. Pharaoh’s chariots and his army He has thrown into the sea; his chosen captains also are drowned in the Red Sea.

5. The depths have covered them; they sank into the depths like a stone.

6. Your right hand, O LORD, has become glorious in power. Your right hand, O LORD, has shattered the enemy in pieces.

7. And in the greatness of Your excellency You have overthrown them that rose up against You. You sent forth Your wrath, consuming them like stubble.

8. And with the blast of Your nostrils the waters were gathered together; the floods stood upright like a heap; the depths were congealed in the heart of the sea.

9. The enemy said, ‘I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them, I will draw my sword, my hand shall destroy them.’

10. But, You blew with Your wind; the sea covered them. They sank like lead in the mighty waters.

11. Who is like You, O LORD, among the gods? Who is like You, glorious in holiness, fearful in praises, doing wonders?

12. You stretched out Your right hand the earth swallowed them.

13. You in Your mercy have led forth the people which You have redeemed. You have guided them in Your strength unto Your holy habitation.

14. The people shall hear; they shall tremble. Pangs of sorrow shall take hold on the people of Philistia.

15. Then the princes of Edom were terrified. Trembling seized upon the mighty men of Moab. All the people of Canaan shall melt away.

16. Fear and dread shall fall upon them. By the greatness of Your arm they shall be still as a stone until Your people pass over, O LORD, until the people whom You have purchased pass over.

17. You shall bring them and plant them in the mountain of Your inheritance, the place, O LORD, You have made for You to dwell in; the Sanctuary, O LORD, which Your hands have established.

18. The LORD shall reign forever and ever.”

19. For Pharaoh’s horses went in with his chariots and with his horsemen into the sea, and the LORD turned back the waters of the sea upon them. But the children of Israel went on dry land through the middle of the sea.

 (A Faithful Version)

1. 摩西和以色列人那時向大能者唱這歌：我們高歌頌讚，祢得勝何等榮耀，就是把追來的大軍，人和馬都被大海淹埋。

2. 大能者是我的力量是我的詩歌，耶和華是我的拯救，是我先祖相信的那位，要得大大的榮耀。

3. 大能者為我們爭戰，耶和華是他的名。

4. 祂把法老的人和戰車都被大海懷抱其中，所揀選的精英都潛藏在紅海深處。

5. 這些人的消失，就像大石沉落深淵。

6. 大能者的右手，一旦舉起，能力浩大；這手將追來的大軍打的粉碎。

7. 祢那奇妙偉大的作為，把那些起來反對的一手掩埋，祢的怒氣燒盡他們如同糠秕。

8. 祢鼻孔大氣一出，海水便聚成一束；成了巨柱，矗立在海中央。

9. 追來的大敵心想：我就是要追來，而且會追上，彼此瓜分得來的戰利品。我要用手中的利器，刺在他們身上，滿足我的雄心。

10. 祢只是讓風輕輕一吹，大海就收拾他們，像拋大鉛球一般快速沉澱海裡。

11. 這大軍相信的神祉，當中有誰及祢？能像祢這般，至聖至榮，可畏可頌，且能施行奇事！

12. 只要你右手一出，地便開口把他們吞噬。

13. 你用慈繩愛索把子民救贖出來，用大能引導，領到聖之所在地。

14. 同邊眾民聽見發生的事，就如非利士人，他們心中戰慄卻有滿腔怒憤。

15. 以東的領袖心感驚恐，摩押的戰士震抖不已，迦南的眾民驚得暈倒一地。

16. 這大能的膀臂顯現時，領以色列人脫離死亡的恐懼，就穩如一塊石頭，它平靜地穿越，就像昔日逾越那天一樣

17. 祢帶領並安置他們，在祢為他們預留的山上，有耶和華準備的居所。

18. 耶和華永遠，永遠地作他們心中的王。

19. 至於法老那些馬匹，拉著的戰車和騎兵，都沖到海裡，被大能者用海水淹埋，卻讓以色列人鬆容地走在海中乾爽之地。

這是摩西在親身經歷的事，直接與，就是耶和華他列祖相信又願意跟隨的，那位只能說卻沒有一個更好的形容適合去形容，音調：耶和華。

因此祂的名字用在創造的人身上，似乎可以用以形容於每個親歷其境時，最為適合的名字，在以色列人出埃及的經歷，摩西稱之為：大能者，是自有永有的存在，名稱為耶和華，他列祖都相信的。

這是一首歌中的詞，也許就是當時一首讚美詩。

這首讚美詩一點都不虛浮，那是有讚美偉大和榮耀當中，有事實在其中，頌讚的人是知道為何因何如何去值得歌頌這位大能者

From AI:

Jews describe the song sung after crossing the Red Sea as the  Song of the Sea  (Hebrew: Shirat Hayam), also known by its opening words,  Az Yashir Moshe  (“Then Moses will sing”) and the refrain  Mi Chamocha  (“Who is like You?”).  This hymn, recorded in  Exodus 15:1–18, is viewed not merely as a thanksgiving for the immediate miracle, but as a celebration of God’s enduring  providential loving kindness  (chesed) from the Exodus through to the eventual building of the Temple in Jerusalem. 

The song is uniquely structured in the Torah scroll with a  staggered, poetic layout  resembling parted waves, and it is chanted using a special, lyrical melody reserved only for this occasion.  In Jewish liturgy, it is recited daily during the morning service and is the central focus of  Shabbat Shirah, the Sabbath on which the Torah portion  Beshalach   is read. 

Key aspects of the song include:

• Leadership: While  Moses  leads the main verses, his sister  Miriam  leads the Israelite women in song and dance with tambourines, marking a significant moment of female prophetic leadership. 
• Theological Depth: Rabbinic tradition holds that the spiritual revelation experienced by the Israelites at the sea was more intense than that of later prophets, with even a “maid servant” seeing what  Isaiah  and  Ezekiel  did not. 
• Universal Tension: The song’s celebration of the Egyptians’ defeat creates a theological tension; tradition notes that angels were silenced from singing in joy because  God’s hands  (the Egyptians) were drowning in the sea, reminding Jews to temper their joy with sorrow for the loss of life.

以下拉比有他研究的心得：

https://www.thetorah.com/article/the-song-at-the-sea-what-does-it-celebrate

The rabbinic reconstruction of the chronology of the events of the Exodus, succinctly summarized by Rashi in his commentary on Exodus 14:5  places the miraculous rescue of the fleeing Israelites at the Red Sea on the seventh day of their escape. According to this traditional view, the pursuing Egyptians met their final demise during the night, after which, at daybreak, Moses and Miriam led the Israelites in the hymn known as שִׁירַת הַיָּם ­– The Song at the Sea (Exodus 15:1–18). As Day 7 of the Exodus corresponds with the seventh day of the Pesah festival, the Rabbis prescribed the biblical account of these events, including the hymn itself, as the Torah reading for the seventh day of Pesah (BT Megilla 31a).