參考版本 AFV A Faithful Version 的希臘文 2009版本
耶和華的事，不謀利沒有版權
8. And the LORD spoke to Aaron, “Behold, I have also given you the charge of My heave offerings of all the holy things of the children of Israel. I have given them to you by reason of the anointing, and to your sons, by an ordinance forever.
9. This shall be yours of the most holy things, reserved from the fire, every sacrifice of theirs, every grain offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall give Me. These are most holy for you and for your sons.
10. You shall eat it in the most holy place. Every male shall eat it. It shall be holy to you.
11. And this is yours, the heave offering of their gift, with all the wave offerings of the children of Israel. I have given them to you and to your sons and to your daughters with you by a statute forever. Everyone that is clean in your house shall eat it.
12. All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer to the LORD, I have given them to you.
13. The first ripe fruits of all that is in the land, which they shall bring to the LORD, shall be yours.Everyone that is clean in your house shall eat of it.
14. Everything devoted in Israel shall be yours.
15. Everything that opens the womb of all flesh, which they bring to the LORD, of men or animals, shall be yours. Nevertheless, the firstborn of man you shall surely redeem, and the firstborn of unclean animals you shall redeem.
16. And those that are to be redeemed from a month old you shall redeem, according to your judgment for the silver of five shekels, according to the shekel of the sanctuary, which is twenty gerahs.
17. But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem. They are holy. You shall sprinkle their blood against the side of the altar and shall burn their fat, an offering made by fire for a sweet savor to the LORD.
18. And their flesh shall be yours, as the wave breast and as the right shoulder are yours.
19. All the heave offerings of the holy things, which the children of Israel offer to the LORD, I have given you and your sons and your daughters with you by a statute forever. It is a covenant of salt forever before the LORD to you and to your seed with you.”
20. And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any part among them. I am your part and your inheritance among the children of Israel.
8. 耶和華有話對亞倫說：以色列人用以奉獻的一切物事，是屬於你們，及你的子孫，作為永久的定例。
9. 這些獻祭之物至為聖潔，是經過火練。一切用於獻祭之物，如素祭、贖罪祭、贖愆祭，都因為我耶和華的緣故，你們要視之為聖潔。
10. 因這獻祭之物是聖潔，是故可以在這聖潔地方用膳。男丁可以吃，因為它是聖潔。
11. 以色列人以舉祭和搖祭，這方式呈獻等物，也視之為聖潔屬你們所有。為此，可以給你的子女作食用，同屬永恆的定例。
12. 獻上都是上好的油，上好的酒，和上好的麥，是屬他們家初熟之物所製，都給你們。
13. 他們帶來的都是土地所出初熟之物，全歸你們。家中視自己為潔淨的人都可吃。
14. 以色列人所獻上的，都歸你們所有。
15. 一切胎生屬頭生的，不論人畜，都屬耶和華，要為此以代贖方式領回。
16. 人和畜都在滿月後，按著定價，人的代贖要五舍客勒銀。一舍客勒等於二十季拉。
17. 頭生的牛或羊或山羊，不用為牲畜付上代贖價，初生是潔淨。只要用血灑在祭壇周邊，並將脂油焚燒，以火祭形式獻給耶和華，成為可悅納的祭。
18. 獻祭物歸祭司，當中胸的部位和腿的部位，屬你們。
19. 以色列人作為獻祭給予耶和華的物品，都歸屬你和你後代，這約視之為鹽之約定，是耶和華與你亞倫及你後裔所立的約。
20. 耶和華話對亞倫說：在以色列民中，作為祭司這身份，不許擁有房地產權，在以色列這民族當中，我耶和華是你當中一份，全權擁有。
祭司與耶和華之間的 [鹽之約] 當中特定的條款所含的意義：
In Jewish understanding, the Covenant of Salt (Brit Melach) signifies an eternal, unbreakable, and permanent bond between God and His people, derived from salt’s unique properties of preservation and permanence. This concept is rooted in Leviticus 2:13, which mandates that salt be offered with every sacrifice, and is explicitly applied to the Aaronic Priesthood in Numbers 18:19 and the Davidic Kingdom in 2 Chronicles 13:5 to denote their everlasting nature.
The symbolism extends beyond mere permanence to represent the balance of Divine attributes, specifically the fusion of Mercy (Chesed) and Justice (Gevurah), as salt is formed from the evaporation of water (life/mercy) by fire (sun/justice). Consequently, the ritual salting of Shabbat bread serves as a daily reenactment of this covenant, reminding Jews that their relationship with God, like salt, is incorruptible and essential for spiritual vitality.
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按當日可拉引發的騷擾，起因是從獻祭的條約而來。事件發展似乎是順勢為之，當中有沒有耶和華參與？有，在動亂的時候。對如何立條，這點相信沒有，這是基於耶和華給人管理世界之權，而立約是人管理的手法。按這個原則理解，這約是摩西的意思。
摩西為何有此用意？
出埃及時，以色列民眾男丁就有六萬，其他都是可以猜想，例如當中有一半女性那就是九萬 ( 現今全球人口，男女比例差不多1:1) ，再加上沒有節育，或者條件不利生產，已婚人數和出生率只有一半計，不用亞伯拉罕有12個支派計算作藍本，最少也有二萬 (現今人口出生率是2.3到3,5) ，這是保守的估計。如何在這龐大人數中，維持信仰和社會秩序，是必然要考量的事。什麼方式最合用在這樣的處境？
摩西想出用家庭中心維繫的方法，用禮儀導向，團結於耶和華之內，這想法合乎耶和華與以色列立約的精神和原則。這樣的自由，有須要耶和華參與當中的理由？沒有。
更為重要，是給世代觀看：事奉耶和華，必有供應。供應的質量和數量都不差，這個可從分享獻祭之物的安排看出當中的可行性。
當時這個想法和原則，大家以為適用於今日，如何應用？可以談談。有興趣可與兄弟姊妹商談，或留言。
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