亞倫的人生 – 看「書」做［夢］ – Page 32

Apr 12, 2025

約翰福音 9.3 2025

(合用可用隨便用) 譯本是參照 AFV (A Faithful Version) 2009 24. Therefore, they called a second time for the man who had been born blind, and said to him, “Give glory to God. We know that this Man is a sinner.”… Continue reading
Apr 11, 2025

約翰福音 9.2 2025

(合用可用隨便用) 譯本是參照 AFV (A Faithful Version) 2009 13. They brought him who was once blind to the Pharisees. 14. Now it was the Sabbath when Jesus made the clay and opened his eyes. 15. Therefore, the Pharisees in… Continue reading
Apr 10, 2025

約翰福音 9.1 2025

(合用可用隨便用) 譯本是參照 AFV (A Faithful Version) 2009 1. Now as Jesus was passing by, He saw a man who was blind from birth. 2. And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents,… Continue reading
Apr 9, 2025

約翰福音 8.5 2025

(合用可用隨便用) 譯本是參照 AFV (A Faithful Version) 2009 48. Then the Jews answered and said to Him, “Are we not right in saying that You are a Samaritan and have a demon?” 49. Jesus answered, “I do not have… Continue reading
Apr 8, 2025

約翰福音 8.4 2025

(合用可用隨便用) 譯本是參照 AFV (A Faithful Version) 2009 31. Therefore, Jesus said to the Jews who had believed in Him, “If you continue in My word, you are truly My disciples. 32. And you shall know the truth, and… Continue reading
Apr 7, 2025

與網友論道

友: 再解釋多一點：因為最後的巴比倫不堪長期軍費的壓力戰敗後，會由日出之地的眾王（厄爾蓋德樹）接手支持以撒，繼續打！所以華人是以撒最後的支持者。這也是保羅被聖靈禁止去東方傳福音的原因，時候未到是會失敗的，到中國傳福音的時間已經快到了！也能反推回教帝國或聯邦將在未來興起。我: 看來這解釋是從伊斯蘭的角度去解釋。伊斯蘭與以色列是兄弟身分不曉得你是否知道。他們都是亞伯拉罕的子孫，很早前就因為信仰不同分開了。一個信有神，一個信自己。他們同住在這片土地。因為歷史種種緣因，分了又在重遇在同一個地方。就產生了今日伊斯蘭和以色列之爭。當談到福音，二者對福音的內容，就是對神，這個觀念有不同的理解，伊斯蘭一手拿經一手拿劍，那是以武傳，另一邊的以色列，是以神是愛這種和平方式去傳。你的表達也有這樣的看法。我倒覺得人能和平相處更合人原來的本性，人爭來爭去，說實在都跟你和我沒有半點關係，是在上的領袖按個人的私慾，將之發揮出來。作為平民，安居樂業才是永恆之道。當然人有各自的選擇，尊重！ Continue reading
Apr 7, 2025

約翰福音 8.3 2025

(合用可用隨便用) 譯本是參照 AFV (A Faithful Version) 2009 21. Then Jesus said to them again, “I am going away; and you shall seek Me, but you shall die in your sin. Where I am going, you are not able… Continue reading
Apr 6, 2025

宗派何來？

在網上有這分享，很難得這樣的細心去分別，工夫不少。咁多個基督信仰宗派，各自最有代表性嘅嘢係啲咩，好多時喺名稱上已經體現到：天主教/公教：大公性（catholicity）東正教/其他正教會：正統性（orthodoxy）信義宗/路德宗：因信稱義（sola fide），又或者源自於馬丁路德嘅提倡聖公宗：信經「我信聖而公之教會」，偏向強調大公性（英文 Anglican / Episcopal 則強調英格蘭所起源，或者係主教制）浸信宗：對浸禮同信仰關係嘅強調循道宗/衛理宗：循住衛斯理所提倡實踐信仰嘅方法（method）（by the way, Wesley 衛理譯得幾好）歸正宗/改革宗：教義上嘅歸正/改革長老宗：長老制教會管治公理宗：公眾治理，即會眾制管治五旬節宗：強調五旬節使徒由聖靈賜嘅福播道會/宣道會/其他福音派自由教會：宣道傳福音（evangelical) 、禮儀上較傳統教會自由（free church）另一位補充如下：天主教首重「伯多祿繼承權」（羅馬主教首席地位） • 以《天主教法典》建構中央集權式教階 • 特倫多大公會議確立「聖事七論」與經外傳授正教會（容我闡釋本宗聖傳） • 「正統性」體現在聖事性正統——不單教義純正，更強調聖神化的成神之道 • 以七次大公會議為教義界石，拒絕對信經作任何增刪（”Filioque”爭端根源） • 教會論採「普世性同心圓」模式：自主教會共融，無單一治理中心信義宗 •… Continue reading
Apr 5, 2025

約翰福音 8.2 2025

(合用可用隨便用) 譯本是參照 AFV (A Faithful Version) 2009 12. Then Jesus spoke to them again, saying, “I am the light of the world; the one who follows Me shall never walk in darkness, but shall have the light of… Continue reading
Apr 4, 2025

約翰福音 8.1 2025

(合用可用隨便用) 譯本是參照 AFV (A Faithful Version) 2009 1. But Jesus went to the Mount of Olives. 2. And at dawn He came again into the temple, and all the people came to Him; and He sat down and… Continue reading